Thursday, September 25, 2008

Ikusa Otome Suviavol.2

Vitriola - Montefiorino (Mo)

tower-house Cà dè Borlenghi Vitriola in (XII)

Vitriola's Court constituted the lower part of the Lands of the Abbey, and was placed in Go Dragon, in Val Dolo and little part in the Go Secchia.
The core of the court was Vitriola Vitriola, in the resort also known as the Court today, and there stood the castle of Vitriola, with its church of St. Andrew the Apostle.
Castle Vitriola was of no great importance as a defensive work, because situated in a flat, but it was large enough, and serves to hold the agricultural products harvested in the land by court employees, and residence of the steward. It consisted of three tall square towers, high at a distance of about twenty meters from each 'other, arranged in a triangle, joint and partially surrounded by other buildings around the compound wall, with entrance from the east [1]. The church of St.
Vitriola Andrew the Apostle, which stood below and to the east of the castle still exists and it is probably the same raised by the same Margravine Beatrice shortly before 1071, although largely rebuilt, enlarged and restored. It was originally a single nave, with wooden ceiling, with narrow choir, and externally clad in sandstone, squared and finished with a chisel. Had internal dimensions of about eighteen arms wide, and long arms around forty-four [2].
Between the castle and the church was strewn Vitriola a meadow, called Pra 'Donico or church lawn, now belonging to the parish benefice. In the midst of this lawn a fresh gushing and perennial spring called Fontana Donica, which still remains.
Vitriola The court then consisted of a core cultivated within a reasonable radius around the castle, but that extended especially in the area below the church.
The slope between the castle and the overlying Vitriola Montefiorino mountain was covered with thick undergrowth. The same mountain Montefiorino was likewise covered with dense forest, and, on it, no castle nor other house there in 1071 [3]. The jurisdiction of the court of
Vitriola extended into the villas Vitriola, Cerredolo, Cisana, Massa, Cornil, Mogno Montestefano, Rubbiano Gusciola, Farneta Costrignano, Susano, Savoniero.
between the courts' s Abbey, to Vitriola was the most populous and the most profitable.
Enjoying a mild climate, there is also abundantly cultivated the vine, and its forests were mostly of oak and chestnut trees. ***

Vitriola is remembered in the Chapter of Modena a scroll of 4 March 1054. In
This day, by act of the notary notarized Tamfredo in Modena, Modena bishop of Guibert granted for level Fredolfo son from another Fredolfo Vitriola, free man, a land Vitriola place in town called Carfagna [4], area of \u200b\u200bten acres, measured with the legitimate pole twelve feet high-quality arable land, grassland, fallow, woodland, for twenty-nine years, with annual rent of sixpence 's silver doilies, to be paid in March in Modena.
declaring that the land is because of the bishop of Modena, which had already been granted was in level at Girard, grandfather of the said Fredolfo. Witnesses to
' note are Robert, John, Rozzone, Ingezzone and Andrew. ***

Subsequently, the said body of land named or Carfagna Carfagna, is divided by half: they remain the children of Fredolfo appointed five acres on the side of the south, and the other five acres on the north side return to the bishop of Modena, who shall refer them to Hugh Vitriola.
fact, an act of the notary Ugo of June 1103, the bishop of Modena Dodone grants under precarious level and to Hugh son of the late Guido da Vitriola until the third generation, half of a piece of land work and wooded reason the diocese of St. Gemini Modena, located in area called Carfagno; extended this half five acres, bordered on the morning of the monastery from the ground dominica [5], at noon, the children of the late Fredolfo [6] to the west from the street, on the north by the Serra del Monte [ 7] for the annual fee of three denier bunting, to be paid each year in March.
L 'document is written in the Parish of Polinago, and carries the autograph signature of Bishop Dodone. Witnesses from Rainero Rancidoro, son of the late Bellincione Rozzone and Girard de Corvo / o.

Photo: tower house in Ca de Borlenghi Vitriola (XII)

From: Guido
Bucciari: Montefiorino and the lands of the Abbey of Frassinoro
Stab. Type-lit. Paul Foschi, C., 1985

----------------------------------------- ---------------------------------------
[1] Castle Vitriola still existed in 1320. - In 1442 no further mention is made of the castle, has almost certainly fallen, but only the towers. - After the towers collapsed or were demolished or. - At the beginning of last century, the residues of the three towers were lots about five meters in height, but retained the stone in time, dividing the ground floor from the first floor. - The section of the south tower it was then, around the year 1860, was used by Dr. Pacific Vandelli to rise above a house. - The sections of the other two towers, the worst in static conditions, were completely demolished during the past century.

[2] In 1841 the parish priest Don Giuseppe Carani enlarged, restored and partly remade the church, but preserving the main facade and part of the two side walls in their original condition.
- Near the church there, on the south side, a square tower five stories high, with a single order of all windows' top floor, and other planes equipped with loopholes. You access it by ' interior of the church. Served as a bell and once for house of monaco rector of the church. This old tower was later torn down in February 1875.

[3] All the historians and chroniclers of Frignano, lived far from the Lands of the Abbey, perhaps unaware that a house had existed in Vitriola, believed that the castle had been to Montefiorino Vitriola, why? 4ontefiorino was part his court. But the castles and Vitriola Montefiorino were two different things. Castle Montefiorino arose much later, when the castle of Vitriola was disappearing, owing to its imperfect Deila defensive function. When his castle Montefiorino, construct in place more suitable for the defense, rose to primary importance to Vitriola was neglected and unmaintained, collapsed.

[4] There is still this town and is found in the vicinity of today's home village of Fox.

[5] The land of the monastery of Frassinoro Donica, an official from the court of Vitriola.

[6] The children of that Fredolfo of which is a word in the document of 1054 quoted above.

[7] The greenhouse above the village that this Ca 'del Monte in Vitriola.

Wednesday, September 24, 2008

Kates Playground Vİdeo

The Way of The Way of Salt Salt

The salt route was a path that once fed the salt trade. There is no single salt route and the various peoples of Emilia, Lombardy and Piedmont each had its own network of paths and connections to take the goods, mainly wool and weapons to the sea and recover the salt, then valued for food preservation.

link the Po Valley to Liguria or the French territories of Provence, allowed the sale of this precious material, which is essential for food and food preservation, difficulty in finding regions of the north far from the sea.

  • The salt roads ran through the Emilian Trebbia Val di Taro.
  • The Salt Road Lombard Staffora followed throughout the valley (province of Pavia), along the ridge that divides the valley Borbera (province of Alessandria) from Val BorECO (province of Piacenza) across the mountain to get Antola val Trebrbia to Torriglia, a meeting with the Path of Piedmont and Emilia and Genova easily reached from there.
  • One of the ways of the salt Piedmont put in communication with the territory Saluzzo Dauphiné and Provence, France, through the tunnel of Buco di Viso.
  • north-south axis using the Alpine passes and allowed Salt transiting through the Italian Alps to overcome: it is an example Stockalperweg that, Domodrossola, the Val di Bognanco, passed over the Simplon Pass and down to Brig in Valais (Switzerland).

History

After the fall of the Lombards by Charlemagne to the Holy Roman Empire formed the Imperial estates in order to maintain a safe passage to the sea; assigned these territories for the faithful families that dominated for centuries these feuds, controlling the valleys and ensuring, in exchange for taxes, the safety of convoys.

Where possible, the plain, they preferred to carry out transport by river to save costs, in large barges that arrived to carry up to 60 tons of salt load.

transport over rough terrain was carried on mules as the narrow and uncomfortable mule tracks that climb the slopes and valleys did not allow the passage of wagons.

Today the streets of the salt have lost their commercial value, have become a destination for hiking and trekking, winding in integrated and special natural interest.

In the Valais, to facilitate the transportation of salt was even built a canal, the canal Stockalper, in the Rhone valley.

Section from www.wikipedia.org

Boptropica Vurtiunal World Like Poptropica

Lombard Street

The Salt Road Lombard is an ancient route that allowed the salt trade Pavia putting in communication with Genoa. Through this route passing goods from the north, especially wool and weapons, to reach the port of Genoa for the return trip was loaded salt, precious material difficult to find in areas far from the sea, which is essential for food preservation and tanning leather.

Path

The road followed the valley Staffora (Pavia), along the ridge Borbera that divides the valley (province of Alessandria) from Val BorECO (Piacenza) to fall in the Trebbia.

The route heads south from Pavia, roads and mule tracks, passing Voghera, you Staffora Late in the valley, passing through Varzi, go up the valley to the village of Castellaro, Bogleglio climbed the mountain (1492 m), passing on ridge for monrte Chiappo (1700 m), Mount Cavalmurone, Mount Lregnà, Mount Carmo and rmonte Antola (1597 m) descend to Torriglia in the Trebbia meeting point with the traces of Piedmont and Emilia and there easily reach Genoa via the pass of Scoffera.

History

After the fall of the Lombards by Charles rMagno the Holy Roman Empire formed the Imperial estates in order to maintain a safe passage to the sea, gave these territories faithful families who dominated For centuries these feuds.

Valleys: Staffora Borbera, Curone Trebbia, you, Slim, were under the dominion of the Malaspina family, in agreement with the city of Pavia, to ensure the flow of goods through its territory and levying taxes on taxes and guaranteed the safety of goods and protection of travelers. The opening of this road to the sea had become the village of Varzi a mall of great importance with shops, warehouses, and protected by a castle surrounded by walls.

transport sacks of salt was carried by mule, the mule tight and uncomfortable that climb the slopes of course did not allow the passage of wagons. A network with points of the stage, offered to men and animals, stables and accommodation for this long voyage.

Today the salt road, lost its commercial value, has become a destination for hiking and trekking, winding in an environment of great natural interest.

There are three areas of protection:

  • the Alpine Garden Stone Corva at Romagnese in val Tidone established in 1967 to preserve the botanical species of high altitude.
  • the nature reserve of Mount Alps (province of Pavia), established in 1983.
  • the dell'Antola Regional Park in the province of Genoa, established in 1995.

taken from wikipedia.org

  • Ikusa Otome Suviavol.3

    abbots

    The via the abbots is a path that connects Bobbio with the city of Rome. Was covered by the monks of the abbey of St. Columbanus of Bobbio to travel to visit the Pope and for the control and trade with the possessions of the monastery that stretched as far as Tuscany.

    History

    This street was of great importance to communications between the north and Rome through the monasteries of the cornerstones formats: Bobbio, Gravago, Torresana Court, and Pontremoli, the foundation of the Abbey of St. Columban Bobbio, in 614 and his monastic estate until it started declining after the year one thousand. Only after the Rotar Lombard king conquered the fortress of Cisa, previously controlled by the Byzantines, [1] between the late seventh century and the beginning of the next step of the mountain Bardone (current step of the Cisa) became feasible and the most popular route was the one of Via Francigena. The importance of the monastery of St. Columba went beyond the religious, however, conspicuous for the burial of St. Columban, was center of cultural diffusion, its scriptorium produced mined and guarded codes, economic power, having jurisdiction over extended possessions, political influence strong support for the real and the caliber of its abbots were of European origin.

    The economic power of the monastery of interest sparked battles between bishops and communes, in the seventh century to the twelfth century, the travels of abbots in Rome, to obtain confirmation of power, ownership and autonomy of the monastery, were frequent among them include that of Abbot Bertulfo who went to Rome in 628 by Pope Honorius I for the bubble of autonomy against the claims of Bishop of Tortona Probo first case of exemption of an abbey from episcopal jurisdiction [2] and that of 'Abbot Bobuleno , Rotari sent by the king in 643 in Rome by Pope Theodore . The autonomy of the monastery no longer only in the thirteenth century, when it passes under the power of the Bishop of Bobbio.

    The Irish pilgrims

    The visit of the tomb of Saint Columba was an obligatory stop in the pilgrimage to Rome for travelers in Ireland, already in 862 the monks of Bobbio welcome these pilgrims drawn into the hospice at the church of Santa Brigida in Piacenza.

    Route

    The road ran through the media Trebbia high val Nure, passed in the valley through the Val Ceno of Taro to descend into the valley of the Magra for a total of 105 Km .

    Bobbio-Boccolo de 'rates

    exact route of the first part I am not certain documents were found, leaving the valley Thresh, probably going from Coli, through the high val Nure Mareto and after passing through the ford of the river Nure went back to Groppazzolo for the pass and down into the valley of Linguadà Ceno, through Boccolo de 'rates where there was hospice (xenodochio) St. Peter's under the control of [3] .

    Boccolo de 'Bardi-Rates-Borgotaro

    The road entering the valley through the Ceno Bardi (Lombard fortress), where he was part of the way of the monasteries registered (from the monastery of Val di Tolla to step up to the Bardi and Pellizzone to Gravago), going Noveglia of the valley, a tributary of Ceno, touched Gravaglia monastery founded in 737 and guarded by a fort, which declined in Borgo Val di Taro where the monastery of Bobbio had the curtis Turrexana the Turris Roman controlled settlement: the passage through a bridge on the river Taro, passing the mouth of the Val Ceno and the road to Pontremoli.

    Borgotaro-Pontremoli

    Borgotaro two road goes from the watershed via the montis Burgalis Early Medieval [4] with the Hospice of San Bartolomeo on the pass and the way of the Borgalli Brattello, medieval, both went down to Pontremoli. The city, which was fortified, had the monastery of St. John and St. Columba's Church built by the monks of Bobbio the confluence of the Magra and Verde, now demolished.

    The way today

    The track is now covered on foot or horseback, with little variation from the historic route, due to landslides and road sections that no longer exist. The entire trip was published in the Travel Guide Riding Trails Emilia-Romagna in 2003 and is located on the maps:

    • stretch of Bobbio-Bruzzi map TCI \\ OTP 1:50.000 GEA
    • stretch-Bruzzi-Bardi Comune di Bardi CAI Osacca cartography 1:25.000
    • tract Osacca Borgotaro-CAI-Pontremoli mapping Emilia-Romagna (sheet 2 and 3) 1:50.000

    On 3 and 4 May 2008 is covered in two days from the first edition of the race 105 The Abbots Way Ultra Trail 2008.

    Notes

    1. G Redoano Coppedè the roads of the Tuscan-Ligurian-Emilian proceedings of the conference Borgo Taro 1998
    2. M. Tosi, S. Columbanus of Bobbio, in: Benedictine Monasteries in Emilia Romagna, edited by G. Spinelu, Milano 1980, p. 17-31.
    3. C. Onion - G. Buzzi Diplomatic Code of the Monastery of St. Columbanus of Bobbio to the year MCCVIII (Bridges for the History of Italy 52,53,54), Rome 1918 (reprinted Turin 1966-70), I-III.
    4. M. Giuliani, "The Way of Borgalli, the" pagus Vignolensis "and the" castrum Grundulae "," Historical Archives of the Province of Parma s. IV, 6, 1954, p. 51-77

    Bibliography

    • C. Onion - G. Buzzi Diplomatic Code of the Monastery of St. Columbanus of Bobbio to the year MCCVIII (Bridges for the History of Italy 52,53,54), Rome 1918 (reprinted Turin 1966-70)
    • S. Maggi - Carmen ArtocchiniI The castles of the Piacentino (Civitas 2), Piacenza 1967
    • E. Falconi - R. Peveri (ed.): The Magnum Registrum the City of Piacenza, Milan 1984-1997
    • Peter Chiappelloni a journey to Rome by Bobbio - The route of the Abbots "Archivum bobiense" - journal of the Historical Archives Bobiensi N.ro XXVI 2004
    • Giovanni La Via Magistretti Abbots Parma, volume LVIII of & # 8217; Historical Archives of the Province of Parma - Deputation of National History of the Prov. Parm. 2007

    www.wikipedia.org